LETTER FROM HIS EMINENCE AUGUSTIN CARDINAL MAYER TO THE BISHOPS OF THE UNITED STATES
The following text is the Pontifical
Commission "Ecclesia Dei" undated letter No. 500/90, signed by
Augustin Cardinal Mayer, Prefect, which was delivered to the National Conference
of Catholic Bishops and which was further disseminated by a memorandum dated 19
April 1991, from the Office of the General Secretary, National Conference of
Catholic Bishops, to all the bishops in the United States.
Your Excellency:
I write to you as a brother in the episcopal college charged by the Holy Father
to carry out the provisions of his Apostolic Letter Ecclesia Dei of 2 July 1988.
My objective in addressing myself to you now is precisely to encourage you in
the exercise of your pastoral mission to those who legitimately request the
celebration of the Holy Mass according to the 1962 typical edition of the Roman
Missal.
Perhaps a review of developments which led to the issuance of Ecclesia Dei would
be helpful in this regard.
1. On 3 October 1984, the Sacred Congregation for Divine Worship issued Quattour
abhinc annos in which the Holy Father granted to diocesan bishops "the
possibility of using an indult whereby priests and faithful . . . may be able to
celebrate Mass by using the Roman Missal according to the 1962 edition."
The following conditions were stipulated:
a) that those requesting permission do not "call into question the
legitimacy and doctrinal exactitude of the Roman Missal promulgated by Pope Pius
VI in 1970";
b) that such celebrations take place only for groups requesting them, not in
parish churches (except with the bishop's permission in extraordinary cases) and
under conditions laid down by the bishop;
c) that "these celebrations must be according to the 1962 Missal and in
Latin";
d) that there "be no interchanging of texts and rites of the two
Missals"; and
e) that each bishop had to inform the Congregation "of the concessions
granted by him, and, at the end of a year from the granting of this indult, he
must report on the result of the application."
2. A special "Commissio Cardinalitia ad hoc ipsum instituta" charged
with reviewing the use made of the indult met in December of 1986. At that time
the Cardinals unanimously agreed that the conditions laid down in Quattour
abhinc annos were too restrictive and should be relaxed.
3. As you well know, in response to the illicit ordination of bishops at Econe
on 30 June 1988 and wishing to uphold the principles which had been established
in the previous and unfortunately unfruitful dialogue with Archbishop Marcel
Lefebvre, the Holy Father issued Ecclesia Dei, motu proprio, on 2 July 1988.
While insisting that the root of the schismatic act of Archbishop Lefebvre lies
in an "incomplete and contradictory notion of Tradition" which fails
to "take sufficiently into account the living character of Tradition"
(no. 4), he also maintained with equal firmness that "it is necessary that
all the pastors and the other faithful have a new awareness, not only of the
lawfulness but also of the richness for the Church of a diversity of charisms,
traditions of spirituality, and apostolate" (no. 5, a).
Consequently, addressing himself "to all those Catholic faithful who feel
attached to some previous liturgical and disciplinary forms of the Latin
tradition," and not just to the former adherents of Archbishop Lefebvre, he
expressed his will "to guarantee respect for their rightful aspirations
(no. 5, c). In order to provide for these legitimate desires of the faithful he
established this Pontifical Commission and indicated his mind with regard to its
primary task, stating:
". . . respect must everywhere be shown for the feelings of those who are
attached to the Latin liturgical tradition, by a wide and generous application
of the directives already issued some time ago by the Apostolic See for use of
the Roman Missal according to the 1962 typical edition (no. 6, c)."
Consequently, Your Excellency, we wish to encourage you to facilitate the proper
and reverent celebration of the liturgical rites according to the Roman Miss of
1962 wherever there is a genuine desire for this on the part of the priests and
faithful. This should not be construed as a promotion of that Missal in
prejudice to the one promulgated eight years later, but simply a pastoral
provision to meet the "rightful aspirations" of those who wish to
worship according to the Latin liturgical tradition as celebrated for centuries.
In the light of the Holy Father's motu proprio, then, we offer the following
guidelines and suggestions:
1. There is no reason now why the so-called "Tridentine" Mass cannot
be celebrated in a parish church where this would be a genuine pastoral service
to the faithful asking for it. Care should be taken, of course, for a harmonious
integration into the already existing parish liturgical schedule.
2. The regularity and frequency of the celebration of this liturgy, whether to
be celebrated on Sundays, Holydays, and/or weekdays, will depend on the needs of
the faithful. Our recommendation is that, in places where the faithful have made
a request for the regular celebration for the Mass according to the 1962 Roman
Missal, a weekly Sunday and Holyday Mass be scheduled in a central location and
at a convenient time on a trial basis for a period of several months. Afterwards
further evaluation and adjustment should be made.
3. Of course the celebrants of the "Tridentine" Mass should not fail
in their preaching and contacts with the faithful attending such Masses to
emphasize their own adherence to the legislation of the universal Church and
their acknowledgment of the doctrinal and juridical value of the liturgy as
revised after the Second Vatican Council. Under such conditions, it would seem
unnecessary, even unduly painful, to impose further restrictions upon those who
wish to attend such celebrations.
4. Although the Holy Father has given this Pontifical Commission the faculty to
grant the use of the 1962 typical edition of the Roman Missal to all those who
request it, while the Commission informs the appropriate Ordinary thereof, we
would much prefer that such faculties be granted by the Ordinary himself for the
sake of strengthening the bond of ecclesial communion between those priests and
faithful and their local Pastors.
5. Following upon the "wide and generous application" of the
principles laid down in Quattour abhinc annos and the directives of the Fathers
of the Second Vatican Council (cf. Sacrosanctum Concilium 51 & 54), the new
Lectionary in the vernacular could be used as a way of "providing a richer
fare for the faithful at the table of God's Word" in Masses celebrated
according to the 1962 Missal. However, we believe that this usage should not be
imposed on congregations who decidedly wish to maintain the former liturgical
tradition in its integrity according to the provision of the motu proprio
Ecclesia Dei. Such an imposition might also be less likely to invite back to
full communion with the Church at this time those who have lapsed into
schismatic worship.
6. Since a number of older and retired priests who have a deep appreciation of
the previous Latin liturgical tradition have approached their individual
Ordinaries as well as this Pontifical Commission to obtain the celebret for the
use of the 1962 Missal, it would seem particularly suitable to utilize the
services of such priests where possible for the celebration of this Mass. It may
well be discovered that even retired priests who have not requested this faculty
would nonetheless be willing to provide this special form of pastoral care for
those who request it.
Finally, Your Excellency, it is my sincere desire that this fraternal letter
will be for us who are members of the episcopal college an incentive to exercise
that manus episcopale described so beautifully in Lumen Gentium 23:
"Individual bishops, insofar as they are set over particular Churches,
exercise their pastoral office over the portion of the People of God assigned to
them, not over other Churches, nor the Church universal. But insofar as they are
members of the episcopal college and legitimate successors of the apostles, by
Christ's arrangement and decree, each is bound to have such care and solicitude
for the whole Church which, though it not be exercised by an act of
jurisdiction, does for all that redound in an eminent degree to the advantage of
the universal Church. For all the bishops have the obligation of fostering and
safeguarding the unity of faith and of upholding the discipline which is common
to the whole Church."
"I am pleased to avail myself of this opportunity to extend my best wishes
to you in your shepherding of the flock entrusted to your care and to assure you
of my willing collaboration that, in all circumstances, God may be glorified in
the worship of His Holy Church."
Augustin Card. Mayer, Prefect